An impressive, large-format Hebrew-language survey map of Haifa, produced in 1957 by the Survey of Israel.
A Closer Look
Coverage includes the city of Haifa and its environs up to the northern slopes of Mount Carmel. A grid surrounds the map, corresponding to an index of streets and public buildings at the right. Much of the city's land is color-shaded according to the legend below the title, with grey indicating built-up areas, darker grey signifying public buildings (most of which are numbered and listed in the index), green for parks and public greenspaces, and shading to indicate forests and other natural resources. Roads (paved and unpaved), paths, and railways are also noted, along with elevation along contour lines.Historical Context
Situated on the only natural harbor in the Mediterranean, the area around Haifa and Acre has been an essential link to the sea for many centuries. Archaeological sites throughout the city, including Tel Shikmona (תל שִׁקְמוֹנָה) at left, provide important information on ancient trade routes, including the Phoenician, Greek, and Roman worlds. The city's modern history was shaped in large part by Jewish immigration during the First and Second Aliyah in the late 19th and early 20th centuries. In the early 20th century, the port city also became a stop on the Hejaz Railway, and several other industrial projects were undertaken. Culturally, the city also saw the birth and development of the Baháʼí faith, whose founder, Baháʼu'lláh (1817 - 1892), is entombed in a large shrine near the center here. The Mandatory Period, especially its later part, saw communal violence between Jews and Arabs, including a December 1947 tit-for-tat massacre of employees of the Haifa Oil Refinery towards the top-right (numbered 130).Sha'ar Ha-'aliyah
After the founding of the State of Israel, Haifa became the major entry point for Jewish refugees and migrants. An immigration center managed by the Jewish Agency was established at Sha'ar Ha-'aliyah (שער העליה, at left here), often likened to Ellis Island, which processed an influx of hundreds of thousands of migrants from March 1949 through January 1952. In order to handle such a large volume of new arrivals, the center adopted tactics that were controversial at the time, including mass quarantine behind barbed wire fences (especially vexing for European Jews who had recently survived the Holocaust). The lack of a common language among arrivals and between arrivals and the camp's staff also added stress to an already fraught situation. Processing through Sha'ar Ha-'aliyah was a formative experience for many citizens of the new State of Israel and informed their later political participation and cultural identity.Publication History and Census
This map was prepared by the Department of Measurements (מחלקת המדידות) of the Survey of Israel in 1954, based on a 1924 Ordinance Survey map conducted by the British administration of Mandatory Palestine. It was then updated in 1957 and reissued in 1959. The only known institutional holdings of this printing of the map, as well as the 1954 original, are with the National Library of Israel. According to the library's catalog listing, the map was used as an appendix to travel guidebooks for teachers and youth.
Cartographer
The Survey of Israel (1949 - present), known after 1949 as the Department of Surveys-Israel (מַחלָקָה המדידות-ישראל) and since 1988 known as the Israel Mapping Center (המרכז למיפוי ישראל), is the successor of the Survey Department of Palestine, established by the British Mandate authorities in 1920. Under the British Mandate, the Survey was initially responsible for undertaking cadastral surveys and adjudicating land disputes, working with vague Ottoman-era records which were unreliable in any case due to property owners seeking to reduce their tax burden. When Jewish settlers began arriving in large numbers at the turn of the 20th century, they were often sold land from these ill-defined plots without any record of sale. Thus, the Survey was responsible for the laborious task of first producing a precise cadaster and then resoling the resulting disputes. From 1940, it shifted focus to drawing topographical maps of the Mandate's territory, a project that carried over into the post-1949 period. Under the United Nations plan for the partition of Palestine, the Survey was also meant to be divided into Jewish and Arab sections, but in effect most of the Survey's workers and records ended up in Tel Aviv. In the post-statehood era, the Survey continued topographical surveys and cadastral work in remote areas and in recent decades has adopted cutting-edge technologies such as geoinformatics. More by this mapmaker...
Very good. Large fold split, approximately 11 inches, stabilized and repaired on verso.
National Library of Israel Call Number Haifa h5 (Eran Laor Cartographic Collection).